MAHĀKĀLI DHYANAM
Meditation on Mahākāli
From the Devī Mahātmyam [Mārkendeya Purana]
Om Namaś Chaṇḍikāyai.
Om khaḍgaṁ chakra-gadeṣu-chāpa-parighāñ
chūlaṃ bhuśuṇḍīṁ śiraḥ
śaṅkhaṁ saṃda-dhatīṁ karai-stri-nayanāṁ
sarvāṅga-bhūṣāvṛitām
Nīlāśma-dyutimāsya pāda-daśakāṁ
seve Mahākālikāṁ
yāmastaut-svapite harau kamalajo
hantuṁ madhuṁ kaiṭabham.
Om Namaś Chaṇḍikāyai.
Om, I bow to the Goddess Chaṇḍikā.
Om, holding a scimitar, disk, mace, arrows and bow, lance, club, a skull and a conch shell in Her ten hands. The three-eyed goddess, Her body covered with ornaments, Her countenance with the brilliance of blue diamonds, with ten limbs. We offer our service to Mahākāli, She who Brahma praised for protection from the demons Madhu and Kaitava, when Vishnu was in sleep.
Om, I bow to the Goddess Chaṇḍikā.
Book 4/Chapter 1/1:46
On the questions
put by Janamejaya regarding Krisna’s incarnation
1. Janamejaya said :-- O
Vâsaveya! the Chief amongst the Munis,
the Ocean of all knowledge, O the Sinless One!
the Lord and Well Wisher of our families, I come to you with a mind to
ask you certain questions.
* Vâsavî is the name of the mother of Vyâsa.
2-3. I heard of yore, but I do
not know why was that illustrious son of Sûrasena, that powerful Ânakadundubhi
(1), the pious and illustrious Vasudeva, the father of S’rî Krisna, the
incarnation of the God Hari Himself, and who was worshipped even by the Gods,
thrown into prison by Kamsa?
Note :-- (1) Ânakadundubhi is the epithet of Vasudeva, father of
S’rî Krisna, since at Vasudeva's birth, drums called Ânakas and Dundubhis were
resounded in the sky.
4-5. What faults had he and his
wife Devakî committed? Why that Kamsa the descendant of Yayâti, killed the six
infant sons of Devakî? And for what reason did the God S’rî Hari incarnate
Himself as the son of Vasudeva in the prison house of Kamsa?
6-11. How was that Lord of the
Universe, S’rî Bhagavân, and the Ruler of the Yâdava clan, taken to Gokula
Why
was He, born of a Ksattriya family, generally recognized as of the Gopâla
(cow-herd) clan
Why were His father Vasudeva and mother Devakî thrown into
prison? And why did not S’rî Krisna, of indomitable prowess, and capable to
create and preserve the worlds, could release instantly, father and mother from
their imprisoned state? I cannot conceive that the so-called Fate could have
any influence on such high souled persons, the father and mother of the Supreme
Being, S’rî Krisna; who were those sons of Vasudeva that were killed by Kamsa
And who was that girl child who when struck by Kamsa on a slab of stone instantly
rose up above the sky, assuming the form of Astabhujâ, the eight armed Goddess?
O Sinless One! Kindly explain unto me
how did S’rî Hari manage to perform the house-holder's duties, when he had
married the several wives? and what were those glorious deeds that he did in His this incarnation and how did he finally pass away from his
mortal physical coil? My mind sinks into
an ocean of confusion, when I hear of the several things done by S’rî Hari;
some times I find the deeds, not capable of being done by any other than the Supreme
Being Himself and sometimes I hear of deeds that can be done by an ordinary man. And,
therefore I cannot decide whether Vasudeva was the Incarnation of God or an
ordinary being. Be pleased to remove these doubts from my mind
and describe the life of Vâsudeva in its true light.
12-14. In days of yore, the two
sons of Dharma were the two best amongst the Risis, and were the Devas Nara and
Nârâyana. They were very high souled persons and they performed
severe austerities for long extending years.
They were born as part incarnations
of Visnu; and, for the good of the world, did they, in the Vadarikâ'srama, perform
penances, controlling their six passions, and free from desires.
15. The all-knowing sages Nârada and others say
that the well known Arjuna and S’rî Krisna of indomitable prowess were the two
part incarnations of those two ancient Munis Nara and Nârâyana.
16. How came those two Devas Nara and Nârâyana to
be born in the two bodies of Krisna and Arjuna, though they did not relinquish
their previous bodies!
17. And also when those two Munis had attained
liberation, their goal in their Yogas, by performing severe penances, how could
they again be born in other bodies!
18-19. If any S'ûdra dies performing his own
religion, he takes up a Vais’ya body in his next incarnation; if any Vais'ya
died so, he takes up a Ksattriya body and a Ksattriya when adhering to his own
rites and ceremonies, dying takes up a Brâhman body in his next incarnation. And if
a Brâhmin be free from desires and resorts to the path of peace, when he dies,
he becomes free from incarnations and is saved from this disease of getting into the world.
20-21. Now the reverse seems to take place in the
case of Nara and Nârâyana. In spite of withering up their bodies by hard
penances, they took up Ksattriya bodies.
Under what influence of Karma,
did they take up up birth when they were Yogis? Or might they, the Brâhmins,
become Ksattriyas owing to some curse? Whatever it may be, kindly remove my
doubts, explaining to me their causes.
22. It is heard that the Yâdava clan suffered
destruction through the curse of a Brâhman and in spite of S’rî Krisna being
the incarnation of the Supreme Being, his family died of the effect of curse
from Gândhârî.
23. How was it that Pradyumna was stolen away by
S'ambara, the lord of the Asuras; and for what purpose when Vasudeva, the Deva
of the Devas was present, how was it that his son was stolen away from the
lying-in room? This seems impossible.
24. Why did not Vasudeva see, with His inner
vision, the stealing away of his son from the impregnable walls of His
fortress-like mansion in Dwârkâ? (And could thus have prevented this!)
25-39. O Muni!
After Vâsudeva had gone to Heaven, his wives were plundered by the dacoits
on the way. I am very much in doubt on this point. Also I
cannot understand why did this event take place just after His translation to
Heaven
Again how was S’rî Krisna, who was Visnu's Full incarnation, born into
this world to take off the vicious load of this earth, and to destroy the
evil-doers, terrified and He fled through the fear of Jarâsandha, evacuated His
kingdom of Mathurâ and went with His armies and friends to Dwârkâ?
Vâsudeva
came here to destroy the evil miscreants and to conserve the religion; how then
did He not, as He was all knowing, previously kill those dacoits, who afterward
stole and plundered His wives? Was it, that He, being Omniscient did not know
those dacoits?
He protected the Pândavas, no doubt, who were high souled, righteous
and virtuous; but I cannot understand how did He consider the high souled virtuous
persons like Bhîsma, Drona and others as loads of earth and slay them.
The devotees
of S’rî Krisna, observing good customs, conducts and practices, Yudhisthira and his brothers performed the Râjasuya sacrifice, according to
rules, giving various offerings to the Brâhmins and depended entirely on
Vâsudeva; still, O Muni! They suffered
terrible hardships; whither were their virtuous deeds by this time? What horrible
sins did they commit that they had to suffer pains and troubles in the assembly.
The highly merited Draupadî arose from the midst of sacrificial
fire and is born of the part of Laksmî, pure and devoted to S’rî Krisna. How
did such a glorious woman meet with incomparable terrible pains often and
often; how could she be caught hold of by her hair on her head by Duh'sâsan;
and carried to the royal assembly, when she was in her menses and extremely
terrified and harassed? How did she come to be a slave of Matsya Râj in his
kingdom Virât, and though actually crying aloud like a female osprey (eagle)
she was highly insulted by Kîchaka! Alas! how could Draupadî be stolen away by
Jayadratha, though latterly released by the Pândavas?
What evil deeds did the
Pândavas commit in their previous births, that they had to befall under so many
telling difficulties?
40. O high minded Muni! My ancestors performed the Râjasûya sacrifice
and still they fell under so many serious difficulties. Kindly
explain the causes of these to me.
41-42. If it be urged, that they suffered so many
serious calamities, due to their actions in their former lives, that seems
impossible. Because they are born of the Devas; thus arises
my doubt; be pleased to explain to me.
Again how the Pândavas, the sons of Kunti, of good conduct, and
knowing the illusory nature of the world, why did they, out of pretence kill
Bhîsma, Drona and others?
43. This appears a riddle to me that these Pândavas
were led to the extermination of their race, being inspired by Hari Vâsudeva,
to this horrible act.
44. Rather to live on begging alms and to live on
rice, growing wild or without cultivation, or to live as an artisan or artist
than to kill the valiant warriors unlawfully in a battle, simply out of
voluptuous greed.
45. O Best of the Munis! You have preserved this extirpated race by
producing the Goloka sons (i. e. sons born by other persons of women after
their husbands are dead) of indomitable prowess.
46. And why did my honoured father, born of Uttara
in this respected family , encircle a snake round the neck of a Brâhmin
ascetic? No body, born of a Ksattriya
family, shews signs of hatred and jealousy towards a Brâhmin. Is it that my father shewed such feeling to
that ascetic, who took the vow of silence!
O Best of the Munis -- These things and lots of others are
troubling my mind with many grave doubts.
O merciful saint! You know everything; be kind enough to quell this
the disturbed state of my mind.
Thus ends the First Adhyâya in the Fourth Book of S’rî Mad Devî
Bhâgavata Purâna of 18,000 verses by Maharsi Veda Vyâsa.
Source:
Translation of The Srimad Devi Bhagvatam by Swami Vijnanananda
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